Maureen A. Flanagan
The decades from the 1890s into the 1920s produced reform movements in the United States that resulted in significant changes to the country’s social, political, cultural, and economic institutions. The impulse for reform emanated from a pervasive sense that the country’s democratic promise was failing. Political corruption seemed endemic at all levels of government. An unregulated capitalist industrial economy exploited workers and threatened to create a serious class divide, especially as the legal system protected the rights of business over labor. Mass urbanization was shifting the country from a rural, agricultural society to an urban, industrial one characterized by poverty, disease, crime, and cultural clash. Rapid technological advancements brought new, and often frightening, changes into daily life that left many people feeling that they had little control over their lives. Movements for socialism, woman suffrage, and rights for African Americans, immigrants, and workers belied the rhetoric of the United States as a just and equal democratic society for all its members.
Responding to the challenges presented by these problems, and fearful that without substantial change the country might experience class upheaval, groups of Americans proposed undertaking significant reforms. Underlying all proposed reforms was a desire to bring more justice and equality into a society that seemed increasingly to lack these ideals. Yet there was no agreement among these groups about the exact threat that confronted the nation, the means to resolve problems, or how to implement reforms. Despite this lack of agreement, all so-called Progressive reformers were modernizers. They sought to make the country’s democratic promise a reality by confronting its flaws and seeking solutions. All Progressivisms were seeking a via media, a middle way between relying on older ideas of 19th-century liberal capitalism and the more radical proposals to reform society through either social democracy or socialism. Despite differences among Progressives, the types of Progressivisms put forth, and the successes and failures of Progressivism, this reform era raised into national discourse debates over the nature and meaning of democracy, how and for whom a democratic society should work, and what it meant to be a forward-looking society. It also led to the implementation of an activist state.
In 1835, Alexis de Tocqueville argued in Democracy in America that there were “two great nations in the world.” They had started from different historical points but seemed to be heading in the same direction. As expanding empires, they faced the challenges of defeating nature and constructing a civilization for the modern era. Although they adhered to different governmental systems, “each of them,” de Tocqueville declared, “seems marked out by the will of Heaven to sway the destinies of half the globe.”
De Tocqueville’s words were prophetic. In the 19th century, Russian and American intellectuals and diplomats struggled to understand the roles that their countries should play in the new era of globalization and industrialization. Despite their differing understandings of how development should happen, both sides believed in their nation’s vital role in guiding the rest of the world. American adherents of liberal developmentalism often argued that a free flow of enterprise, trade, investment, information, and culture was the key to future growth. They held that the primary obligation of American foreign policy was to defend that freedom by pursuing an “open door” policy and free access to markets. They believed that the American model would work for everyone and that the United States had an obligation to share its system with the old and underdeveloped nations around it.
A similar sense of mission developed in Russia. Russian diplomats had for centuries struggled to establish defensive buffers around the periphery of their empire. They had linked economic development to national security, and they had argued that their geographic expansion represented a “unification” of peoples as opposed to a conquering of them. In the 19th century, after the Napoleonic Wars and the failed Decembrist Revolution, tsarist policymakers fought to defend autocracy, orthodoxy, and nationalism from domestic and international critics. As in the United States, Imperial and later Soviet leaders envisioned themselves as the emissaries of the Enlightenment to the backward East and as protectors of tradition and order for the chaotic and revolutionary West.
These visions of order clashed in the 20th century as the Soviet Union and the United States became superpowers. Conflicts began early, with the American intervention in the 1918–1921 Russian civil war. Tensions that had previously been based on differing geographic and strategic interests then assumed an ideological valence, as the fight between East and West became a struggle between the political economies of communism and capitalism. Foreign relations between the two countries experienced boom and bust cycles that took the world to the brink of nuclear holocaust and yet maintained a strategic balance that precluded the outbreak of global war for fifty years. This article will examine how that relationship evolved and how it shaped the modern world.
Over the first half of the 20th century, Rabbi Stephen S. Wise (1874–1949) devoted himself to solving the most controversial social and political problems of his day: corruption in municipal politics, abuse of industrial workers, women’s second-class citizenship, nativism and racism, and global war. He considered his activities an effort to define “Americanism” and apply its principles toward humanity’s improvement. On the one hand, Wise joined a long tradition of American Christian liberals committed to seeing their fellow citizens as their equals and to grounding this egalitarianism in their religious beliefs. On the other hand, he was in the vanguard of the Jewish Reform, or what he referred to as the Liberal Judaism movement, with its commitment to apply Jewish moral teachings to improve the world. His life’s work demonstrated that the two—liberal democracy and Liberal Judaism—went hand in hand. And while concerned with equality and justice, Wise’s Americanism had a democratic elitist character. His advocacy to engage the public on the meaning of citizenship and the role of the state relied on his own Jewish, male, and economically privileged perspective as well as those of an elite circle of political and business leaders, intellectual trendsetters, social scientists, philanthropists, labor leaders, and university faculty. In doing so, Wise drew upon on Jewish liberal teachings, transformed America’s liberal tradition, and helped to remake American’s national understanding of itself.
From the 1890s to World War I, progressive reformers in the United States called upon their local, state, and federal governments to revitalize American democracy and address the most harmful social consequences of industrialization. The emergence of an increasingly powerful administrative state, which intervened on behalf of the public welfare in the economy and society, generated significant levels of conflict. Some of the opposition came from conservative business interests, who denounced state labor laws and other market regulations as meddlesome interferences with liberty of contract. But the historical record of the Progressive Era also reveals a broad undercurrent of resistance from ordinary Americans, who fought for personal liberty against the growth of police power in such areas as public health administration and the regulation of radical speech. Their struggles in the streets, statehouses, and courtrooms of the United States in the early 20th century shaped the legal culture of the period and revealed the contested meaning of individual liberty in a new social age.
One of the pervasive myths about the United States is that it has never had a socialist movement comparable to other industrialized nations. Yet in the early 20th century a vibrant Socialist Party and socialist movement flourished in the United States. Created in 1901, the Socialist Party of America unsurprisingly declared its primary goal to be the collectivization of the means of production. Yet the party’s highly decentralized and democratic structure enabled it to adapt to the needs and cultures of diverse constituencies in different regions of the country. Among those attracted to the movement in its heyday were immigrant and native-born workers and their families, tenant farmers, middle-class intellectuals, socially conscious millionaires, urban reformers, and feminists. Party platforms regularly included the reform interests of these groups as well as the long-term goal of eradicating capitalism. By 1912, the Socialist Party boasted an impressive record of electoral successes at the local, state, and national levels. U.S. Socialists could also point with pride to over three hundred English and foreign-language Socialist periodicals, some with subscription rates that rivaled those of the major urban daily newspapers.
Yet Socialists faced numerous challenges in their efforts to build a viable third-party movement in the United States. On the one hand, progressive reformers in the Democratic and Republican parties sought to coopt Socialists. On the other hand, the Socialist Party encountered challenges on the left from anarchists, syndicalists, communists, and Farmer-Labor Party activists. The Socialist Party was particularly weakened by government repression during World War I, by the postwar Red Scare, and by a communist insurgency within its ranks in the aftermath of the war. By the onset of the Great Depression, the Communist Party would displace the Socialist Party as the leading voice of radical change in the United States.
James J. Connolly
The convergence of mass politics and the growth of cities in 19th-century America produced sharp debates over the character of politics in urban settings. The development of what came to be called machine politics, primarily in the industrial cities of the East and Midwest, generated sharp criticism of its reliance on the distribution of patronage and favor trading, its emphatic partisanship, and the plebian character of the “bosses” who practiced it. Initially, upper- and middle-class businessmen spearheaded opposition to this kind of politics, but during the late nineteenth and early 20th centuries, labor activists, women reformers, and even some ethnic spokespersons confronted “boss rule” as well. These challenges did not succeed in bringing an end to machine politics where it was well established, but the reforms they generated during the Progressive Era reshaped local government in most cities. In the West and Southwest, where cities were younger and partisan organizations less entrenched, business leaders implemented Progressive municipal reforms to consolidate their power. Whether dominated by reform regime or a party machine, urban politics and governance became more centralized by 1940 and less responsive to the concerns and demands of workers and immigrants.
Zoning is a legal tool employed by local governments to regulate land development. It determines the use, intensity, and form of development in localities through enforcement of the zoning ordinance, which consists of a text and an accompanying map that divides the locality into zones. Zoning is an exercise of the police powers by local governments, typically authorized through state statutes. Components of what became part of the zoning process emerged piecemeal in U.S. cities during the 19th century in response to development activities deemed injurious to the health, safety, and welfare of the community. American zoning was influenced by and drew upon models already in place in German cities early in the 20th century. Following the First National Conference on Planning and Congestion, held in Washington, DC in 1909, the zoning movement spread throughout the United States. The first attempt to apply a version of the German zoning model to a U.S. city was in New York City in 1916. In the landmark U.S. Supreme Court case, Ambler Realty v. Village of Euclid (1926), zoning was ruled as a constitutional exercise of the police power, a precedent-setting case that defined the perimeters of land use regulation the remainder of the 20th century.
Zoning was explicitly intended to sanction regulation of real property use to serve the public interest, but frequently, it was used to facilitate social and economic segregation. This was most often accomplished by controlling the size and type of housing, where high density housing (for lower income residents) could be placed in relation to commercial and industrial uses, and in some cases through explicit use of racial zoning categories for zones. The U.S. Supreme Court ruled, in Buchanan v. Warley (1917), that a racial zoning plan of the city of Louisville, Kentucky violated the due process clause of the14th Amendment. The decision, however, did not directly address the discriminatory aspects of the law. As a result, efforts to fashion legally acceptable racial zoning schemes persisted late into the 1920s. These were succeeded by the use of restrictive covenants to prohibit black (and other minority) occupancy in certain white neighborhoods (until declared unconstitutional in the late 1940s). More widespread was the use of highly differentiated residential zoning schemes and real estate steering that imbedded racial and ethnic segregation into the residential fabric of American communities.
The Standard State Zoning Enabling Act (SSZEA) of 1924 facilitated zoning. Disseminated by the U.S. Department of Commerce, the SSZEA created a relatively uniform zoning process in U.S. cities, although depending upon their size and functions, there were definite differences in the complexity and scope of zoning schemes. The reason why localities followed the basic form prescribed by the SSZEA was to minimize the chance of the zoning ordinance being struck down by the courts. Nonetheless, from the 1920s through the 1970s, thousands of court cases tested aspects of zoning, but only a few reached the federal courts, and typically, zoning advocates prevailed.
In the 1950s and 1960s, critics of zoning charged that the fragmented city was an unintended consequence. This critique was a response to concerns that zoning created artificial separations among the various types of development in cities, and that this undermined their vitality. Zoning nevertheless remained a cornerstone of U.S. urban and suburban land regulation, and new techniques such as planned unit developments, overlay zones, and form-based codes introduced needed flexibility to reintegrate urban functions previously separated by conventional zoning approaches.